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The shade of its pine trees offers a welcome relief from the glare of Athens. A little further on, Plato’s Olive Tree is one of the few survivors from the famous grove that once bordered the Kifissos from Kolonos to the sea. Along the same route, laurels sacred to Apollo once flourished in the area around the Monastery of Dhafni, which owes its name to these trees.Wooded hills can also be seen to the west of the approach along the Mesogia road to the Temple of Poseidon at Sounion. A few miles farther north of Kifissia, Ekali, a pleasant summer resort is also situated amid pine woods.Heading out to Eleusis west of Athens, you will pass the botanic garden on your left with its tall poplars. However, these gardens did not exist in Shakespeare’s day; they were created only during the last century.But you will find greenery, lots of it, if you go to the north-east suburban limit of Athens to Lykabettos, the highest of the hills of the city.

It is possible, therefore, that Shakespeare’s wood could be “near Athens” in the sense of near to the Acropolis and the Agora, the ancient sacred and political centres of the city.These days, the only surviving green areas near to these classical ruins are the National and Zappeion gardens which boast subtropical trees, peacocks, waterfowl, ornamental ponds and a botanical museum. It still has wooded slopes where visitors can walk in the shade, but is now a green island in a sea of houses.Travelling in the same direction 14km farther north east of Athens you’ll find Kifissia, an attractive and popular “garden city” on the south-west slopes of Mt Pentelikon. Today, the search for possible contenders for Shakespeare’s wood in A Midsummer Night’s Dream is hindered by the fact that Athens is definitely not a green city. The view from the top of the Acropolis is one of a sprawling white metropolis in every direction, though 50 years ago the city was a great deal smaller, and woods would have been seen on the horizon.

The ancient Athenians used the word polis to describe the city of Athens. However, they also sometimes used polis to refer to the rocky outcrop of the acropolis, the sacred heart of the city. In ancient times the polis of Athens was not easily defined and there was an ongoing debate among the intellectual elite as to the outer limits of the city.
Philosophers argued over whether the Acropolis walls or the long walls built under Themistocles marked the city’s boundaries, and the farming inhabitants of the demes who lived many miles from the Acropolis argued that they too were included in the city. It is buried in St Martin’s Church in the town, with a simple white wooden cross marking the grave.Back in Swansea, the spirit of Thomas lives on at the Dylan Thomas Theatre, home of Swansea Little Theatre, of which the young Dylan was a member.